 |
1.Havasu Falls, Havasupai Arizona- This not-so-secret oasis in the middle of the Arizona desert is far and away the most enjoyable hike on the list. Located a difficult 10 miles from civilization, there's only two ways to reach the falls-- by helicopter or by a steep and challenging trek.
Once you've arrived you'll be reward with pristine turquoise water, 100-foot waterfalls, and views of the Grand Canyon's South Rim. This place rivals the fictional world portrayed in Avatar. Highlight- You'll quickly understand why the native word "Havasupai" means "people of the blue-green waters" Getting There- Park at the lot at Hualapai Hilltop, about 100 miles from the closest town, Seligman, Arizona. Tip: hire the help of a horse or mule from the locals to carry the heavy stuff on your hike. |
Wednesday, October 31, 2012
Wednesday, October 10, 2012
October 10th, 10:10 And so many seconds, 2012
A MOMENT, A GO.
5 Min. Mark by 10:16; the time of day and the time it was by the time I could start up this post; editing that in again, to be at 5 minutes and so many seconds after 10:10 and so many seconds.
On "the Table" and "As Reported".
The words may escape me at times. yet to shed some light on.
And Boldly , I print to say.
October 10, 2012 : The whole Day(edited 4:21pm...)Sunrise to Sunset, dusk to dawn, and till Sunrise October 11
Astronomic : The transit of the day.(edited 4:22pm...)
Sun conjunction Sun, , October 9th, at 02:44
Astrologic : The Activity period
From 8 October 2012 until 10 October 2012
ABOUT THE TIME AND DATE
U.S. Naval Observatory
http://aa.usno.navy.mil/data/
Astronomical Applications Department ...
The Maya Calendar stufff...
..."Kan" Thats what was written about on this original date,
last we checked in 1962. And if thats the same as a birthday return,
of how my next is 4/3/2013
and what also could be 12/21/2012
(EDIT NOW TO SEND 4:07PM...
GOALS
..think Im going to call my friend _____(first edit, edited out),
... fathom the more mystic stories to ballance with data; and this
of astrononmy and astrology current from a more knowledgable astrologer, with
scriptures and reasonings from a more formal clergy...
..and maybe get a burrito tomorrow.
Church dinner tonight at 5:30 to 8:30)(first edit error)(missed that one)
(first edit meant)
(The first sounds of the morning and the first words I hear,
I did not expect....
... Just opening my eyes and thinking to slap a little water in my face.
"Darling"!
{ I hear your voice!}
"It's your birthday!"
A NICE FUN (NOT TO LAUGH) BIRTHDAY
THANK YOU!
FUNNY, when that is simply LIKE FUN, it is not a laugh;
IT IS A nice feeling when it arives in a more welcomed sense
than one could, or was, in fathoming, of expectations.
Some unexpected GOOD, or GLADNESS.
THANK YOU FOR MAKING ME FEEL IT!
{ It s just A WORD, but it rings well from you!}
{Gladdened me!}
{The spirit and meaning you bring is always prevelent and deere.}
All The Friends, they also echoe in this, and of You, as I say, THIS - I AM SURE!
Yes to you, yet to them also I write;
for they too can recognise this of you!
And THEY ARE THIS deere to you; YOU ARE TO THEM SO!!
Parenthasyze!
{EDITITED BRACKETS to EMPHYTHYGHZ}
I am not in control of this feeling and its getting bigger, and
i have no idea how this day might progress...
...so I gotta get my shttt together fast for all
OKAY,
Anonymous
i WANT TO WRITE AS MUCH AS i CAN BY 2PM , to get this portion out to you...
..so later I will edit in more.)
A NICE FUN (NOT TO LAUGH) BIRTHDAY
FUNNY
Abouit all the star watching and eclipses and New Moons
The anomallies of the sky that I had miscalculated, and told others...
It reminds me of the crow that I could hear but never see,
Then one day I saw a dove at the same time
I hesitate to think it was the same place the sound came from..
..turned out it was; and on that day I had confirmed
a stranger was passing by then at that very moment.
Quickly I spoke up, as I saw the expression on the strangers face
since he had seen it, and heard it; just like I tjust told you!
So I said, as I looked at the dove instead of the stranger
Hey Dove, you're not a Crow.
I heared it regualarly for a couple months, and saw it flying arround
its still close by.
But one day in the park by the Library Park, I heard a Rooster!
When I saw in the nest it was A DOVE!
FUNNY
GUESSE WHO JUST FLEW IN THEN
The other dove, and making it's crow sound.
Somethings Some Times, you just can't tell
(10:37 editing this in here now):
(To think sometimes that with just a little planning, with a little rehersal, with at least a little thought into some streams of what may be a signifigant, important, appreciated, adohred, admired; and "oh" as this vocabulary continues, the language, the vibrations, all darling of awe; and harmony, in harmony; and of that, harmoniously the whole and fabric layers, participant participles of affect and affection and effect; for lack of a better word/no~!~strike~that~; for the abundance of a better word:
LOVE! ~~ Darling; just so, yes, indeed!)
(1:34 editing in this here now; {I fell aslleep, for a slite nap}) (:) (To add all the words that best describe, and all the words I would like to convey...)(...and of all the words I may just not find) (and hoping the ones I do make sense)(and are the right words)(and spelled right)
THANK YOU FOR MAKING ME FEEL LOVED
I:40pm : It may take me awhile to get each out my thanks.
All along thats all I really had to say.
So I will say it more directly: Thanks Alll!
Again,
Thankyou To:
__________ You All!
______From:
__________ Me!
I really thought a while before as the day approched:
...To have a cook out again this year and invite ALL!
...To cook Out this year and whoever, almostly, was around would be welcomed
and again this year I 'ld share!
Now I don't recall if that was last year or the year before!
I didn't expect to find instead, from many, the many, even any, of me that cared.
Thanks for showing it every day.
Tolerating me too, now and then... )(end edit)
Sun and Moon Data for One Day
The following information is provided for Phoenix, Maricopa County, Arizona (longitude W112.1, latitude N33.5):
Wednesday
10 October 2012 Mountain Standard Time
SUN
Begin civil twilight 6:05 a.m.
Sunrise 6:30 a.m.
Sun transit 12:15 p.m.
Sunset 6:00 p.m.
End civil twilight 6:25 p.m.
MOON
Moonset 2:15 p.m. on preceding day
Moonrise 1:25 a.m.
Moon transit 8:12 a.m.
Moonset 2:52 p.m.
Moonrise 2:25 a.m. on following day
Phase of the Moon on 10 October: waning crescent with 26% of the Moon's visible disk illuminated.
Last quarter Moon on 8 October 2012 at 12:34 a.m. Mountain Standard Time
Aztec and Maya Calendar
Did you know?
The Aztec, Maya and most other mesoamerican people used the same 260-day calendar with an identical correlation. So the Aztec date 1-Cipactli corresponds to 1-Imix for the Maya, etcetera.
Links to Month: January February March April May June July August September October November December Day: Year: Gregorian calendarJulian calendar
In the tonalpohualli,
the sacred Aztec calendar,
this day (Wednesday, October 10, 2012) is:
Tonalli:
day Trecena:
13-day period Xihuitl:
solar year 10 - Tochtli (rabbit) 1 - Quiahuitl (rain) 1 - Calli (house)
Yoaltecuhtli:
Lord of the Night Xiuhpohualli:
365-day calendar Long Count: (Mayan calendar)
Tlazolteotl 5 - Izcalli (I) 12.19.19.14.8
The significance of this day:
Day Tochtli (Rabbit) is governed by Mayahuel, Goddess of the Maguey and of Fertility, as its provider of tonalli (Shadow Soul) life energy. Tochtli is a day of self-sacrifice and service to something greater than oneself. It signifies the religious attitude which holds everything sacred and results in experiences of self-transcendence. It is a mystical day, associated by the passages of the moon. It is a good day for communing with nature and spirit, a bad day for acting against others.
The thirteen day period (trecena) that starts with day 1-Quiahuitl (Rain) is ruled by Tlaloc, He Who Makes Things Sprout, god of rain, lightning and thunder. This trecena represents a time of alternating drought and flood. There is either not enough or too much. It is a time of hardship and suffering. The rainmaker stands alone atop the mountain, holding firesticks and a medicine bundle: help will be offered but may not be accepted. Some will have prepared for this time but not enough to care for everyone in need. These are good days to pursue solitude and learning; bad days to count on others.
http://www.azteccalendar.com/
Oh and of KAN ...
FROM THE FIRST RESULT BELOW I CHOSE TO ADD THERE TEXT HERE:
http://www.maya-portal.net/calendar :
At its most basic and fundamental level, the Mesoamerican, or Mayan, Calendar is made up of:
The Tzolk’in and the solar calendar were common to almost all peoples of Mesoamerica. They are still in use today among traditional peoples, especially the Tzolk’in; the ancient solar calendar is much more rare, but both of these calendrical factors are still used by the Ki’che’ Maya of highland Guatemala. The Tzolk’in forms the basis of much Mayan magic and ritual; it is a system of astrology as well as divination. The daysigns of the Tzolk’in comprise the essential myths and archetypes of ancient Mexico and the Mayan lands.
People such as the Maya, the Toltecs, the Aztecs and the Hopi all shared a concept which we might call “cycles of emergence.” According to this shared cultural view, the world has been created and destroyed a number of times. Each world the gods have brought into being has been created with the hope that humankind will worship the divine powers properly; more often than not, of course, the gods are disappointed. Their continuing attempts to create a perfect being, one who will honor the sacred, is the foundation of evolution. The Hopi say that humankind has been successively "emerging" through four different worlds. The world is always in a state of emergence, never static. It is constantly developing, and hence unstable. It must therefore be maintained. It is only through the prayers of human beings and their spiritual behavior that the world's equilibrium is made possible.
The idea of humankind's spiritual evolution lies at the heart of the history of the cosmos as the Maya understood it. Because each world carries with it the same eternal, recurring process, their view of the universe is circular, like that of other indigenous traditions. But the concept of continuing evolution also gives the Mesoamerican world view a linear quality, a sense of ongoing development. In Mayan thought, the linear and the circular world views are combined into what we might describe as a spiral, inherently circular but forever upward-moving. Indeed, the Hopi sometimes do refer to the “spiral of emergence.”
The so-called “end date” of December 21, 2012, that so many Westerners ask about, is based on the time-keeping system known as the Long Count, which was used to compute large cosmic and historical cycles. The Long Count endowed the Maya with a sense of cosmic vision that made them unique. Though all Mesoamerican civilizations made use of the Sacred Calendar, only the Classic Period Maya practiced the Long Count. Whether or not they invented it, they adapted it as their own and made it one of the foundation stones of their culture. In a way, it is a measure of their unique mathematical and philosophical gifts. The Great Cycle—that span of time which began in 3114 BCE and ends upon the much heralded event of December 21, 2012—is part of the Long Count. With the invention of the Great Cycle, the Maya were making a bold and powerful effort to mathematically quantify and define the cycles of world emergence.
Although the Maya and other Mesoamerican societies had a solar year of 365 days, the Long Count is based upon a “mathematical year” of 360 days, called a tun, which means “stone” in Mayan. 20 tuns was a k’atun, which means a “twenty stones.” 20 k’atuns constituted a bak’tun, signifying “a bundle of stones” and comprised of 400 tuns. 13 bak’tuns made up a Great Cycle, which adds up to 5,200 tuns and 260 k’atuns.
All Long Count dates contain the following elements, written in this order: the bak’tun, the k’atun, the tun, the winal or 20-day period, and the k’in or day. A Mayan date such as 9.12.2.0.16 (July 5, 674 AD) means that 9 bak’tuns, 12 k’atuns, 2 tuns, 0 winals, and 16 k’ins have passed since the creation date in 3114 BCE.
Those who perceive the end of the Great Cycle as a catastrophe or cataclysm may wish to note that the Maya conceived of epochs or ages that were much longer than the Great Cycle. A p’iktun was comprised of 8,000 tuns or 20 bak’tuns. A kalabtun was 160,000 tuns, and a kinchiltun was 3,200,000 tuns. The present p’iktun will end on October 13, 4772 AD, a date which was carved in the Temple of the Inscriptions at Palenque.
5 Min. Mark by 10:16; the time of day and the time it was by the time I could start up this post; editing that in again, to be at 5 minutes and so many seconds after 10:10 and so many seconds.
On "the Table" and "As Reported".
The words may escape me at times. yet to shed some light on.
And Boldly , I print to say.
October 10, 2012 : The whole Day(edited 4:21pm...)Sunrise to Sunset, dusk to dawn, and till Sunrise October 11
Astronomic : The transit of the day.(edited 4:22pm...)
Sun conjunction Sun, , October 9th, at 02:44
Astrologic : The Activity period
From 8 October 2012 until 10 October 2012
ABOUT THE TIME AND DATE
U.S. Naval Observatory
http://aa.usno.navy.mil/data/
Astronomical Applications Department ...
The Maya Calendar stufff...
..."Kan" Thats what was written about on this original date,
last we checked in 1962. And if thats the same as a birthday return,
of how my next is 4/3/2013
and what also could be 12/21/2012
(EDIT NOW TO SEND 4:07PM...
GOALS
..think Im going to call my friend _____(first edit, edited out),
... fathom the more mystic stories to ballance with data; and this
of astrononmy and astrology current from a more knowledgable astrologer, with
scriptures and reasonings from a more formal clergy...
..and maybe get a burrito tomorrow.
Church dinner tonight at 5:30 to 8:30)(first edit error)(missed that one)
(first edit meant)
(The first sounds of the morning and the first words I hear,
I did not expect....
... Just opening my eyes and thinking to slap a little water in my face.
"Darling"!
{ I hear your voice!}
"It's your birthday!"
A NICE FUN (NOT TO LAUGH) BIRTHDAY
THANK YOU!
FUNNY, when that is simply LIKE FUN, it is not a laugh;
IT IS A nice feeling when it arives in a more welcomed sense
than one could, or was, in fathoming, of expectations.
Some unexpected GOOD, or GLADNESS.
THANK YOU FOR MAKING ME FEEL IT!
{ It s just A WORD, but it rings well from you!}
{Gladdened me!}
{The spirit and meaning you bring is always prevelent and deere.}
All The Friends, they also echoe in this, and of You, as I say, THIS - I AM SURE!
Yes to you, yet to them also I write;
for they too can recognise this of you!
And THEY ARE THIS deere to you; YOU ARE TO THEM SO!!
Parenthasyze!
{EDITITED BRACKETS to EMPHYTHYGHZ}
I am not in control of this feeling and its getting bigger, and
i have no idea how this day might progress...
...so I gotta get my shttt together fast for all
OKAY,
Anonymous
i WANT TO WRITE AS MUCH AS i CAN BY 2PM , to get this portion out to you...
..so later I will edit in more.)
A NICE FUN (NOT TO LAUGH) BIRTHDAY
FUNNY
Abouit all the star watching and eclipses and New Moons
The anomallies of the sky that I had miscalculated, and told others...
It reminds me of the crow that I could hear but never see,
Then one day I saw a dove at the same time
I hesitate to think it was the same place the sound came from..
..turned out it was; and on that day I had confirmed
a stranger was passing by then at that very moment.
Quickly I spoke up, as I saw the expression on the strangers face
since he had seen it, and heard it; just like I tjust told you!
So I said, as I looked at the dove instead of the stranger
Hey Dove, you're not a Crow.
I heared it regualarly for a couple months, and saw it flying arround
its still close by.
But one day in the park by the Library Park, I heard a Rooster!
When I saw in the nest it was A DOVE!
FUNNY
GUESSE WHO JUST FLEW IN THEN
The other dove, and making it's crow sound.
Somethings Some Times, you just can't tell
(10:37 editing this in here now):
(To think sometimes that with just a little planning, with a little rehersal, with at least a little thought into some streams of what may be a signifigant, important, appreciated, adohred, admired; and "oh" as this vocabulary continues, the language, the vibrations, all darling of awe; and harmony, in harmony; and of that, harmoniously the whole and fabric layers, participant participles of affect and affection and effect; for lack of a better word/no~!~strike~that~; for the abundance of a better word:
LOVE! ~~ Darling; just so, yes, indeed!)
(1:34 editing in this here now; {I fell aslleep, for a slite nap}) (:) (To add all the words that best describe, and all the words I would like to convey...)(...and of all the words I may just not find) (and hoping the ones I do make sense)(and are the right words)(and spelled right)
THANK YOU FOR MAKING ME FEEL LOVED
I:40pm : It may take me awhile to get each out my thanks.
All along thats all I really had to say.
So I will say it more directly: Thanks Alll!
Again,
Thankyou To:
__________ You All!
______From:
__________ Me!
I really thought a while before as the day approched:
...To have a cook out again this year and invite ALL!
...To cook Out this year and whoever, almostly, was around would be welcomed
and again this year I 'ld share!
Now I don't recall if that was last year or the year before!
I didn't expect to find instead, from many, the many, even any, of me that cared.
Thanks for showing it every day.
Tolerating me too, now and then... )(end edit)
Sun and Moon Data for One Day
The following information is provided for Phoenix, Maricopa County, Arizona (longitude W112.1, latitude N33.5):
Wednesday
10 October 2012 Mountain Standard Time
SUN
Begin civil twilight 6:05 a.m.
Sunrise 6:30 a.m.
Sun transit 12:15 p.m.
Sunset 6:00 p.m.
End civil twilight 6:25 p.m.
MOON
Moonset 2:15 p.m. on preceding day
Moonrise 1:25 a.m.
Moon transit 8:12 a.m.
Moonset 2:52 p.m.
Moonrise 2:25 a.m. on following day
Phase of the Moon on 10 October: waning crescent with 26% of the Moon's visible disk illuminated.
Last quarter Moon on 8 October 2012 at 12:34 a.m. Mountain Standard Time
Aztec and Maya Calendar
Did you know?
The Aztec, Maya and most other mesoamerican people used the same 260-day calendar with an identical correlation. So the Aztec date 1-Cipactli corresponds to 1-Imix for the Maya, etcetera.
Links to Month: January February March April May June July August September October November December Day: Year: Gregorian calendarJulian calendar
In the tonalpohualli,
the sacred Aztec calendar,
this day (Wednesday, October 10, 2012) is:
Tonalli:
day Trecena:
13-day period Xihuitl:
solar year 10 - Tochtli (rabbit) 1 - Quiahuitl (rain) 1 - Calli (house)
Yoaltecuhtli:
Lord of the Night Xiuhpohualli:
365-day calendar Long Count: (Mayan calendar)
Tlazolteotl 5 - Izcalli (I) 12.19.19.14.8
The significance of this day:
Day Tochtli (Rabbit) is governed by Mayahuel, Goddess of the Maguey and of Fertility, as its provider of tonalli (Shadow Soul) life energy. Tochtli is a day of self-sacrifice and service to something greater than oneself. It signifies the religious attitude which holds everything sacred and results in experiences of self-transcendence. It is a mystical day, associated by the passages of the moon. It is a good day for communing with nature and spirit, a bad day for acting against others.
The thirteen day period (trecena) that starts with day 1-Quiahuitl (Rain) is ruled by Tlaloc, He Who Makes Things Sprout, god of rain, lightning and thunder. This trecena represents a time of alternating drought and flood. There is either not enough or too much. It is a time of hardship and suffering. The rainmaker stands alone atop the mountain, holding firesticks and a medicine bundle: help will be offered but may not be accepted. Some will have prepared for this time but not enough to care for everyone in need. These are good days to pursue solitude and learning; bad days to count on others.
http://www.azteccalendar.com/
Oh and of KAN ...
FROM THE FIRST RESULT BELOW I CHOSE TO ADD THERE TEXT HERE:
http://www.maya-portal.net/calendar :
At its most basic and fundamental level, the Mesoamerican, or Mayan, Calendar is made up of:
- the Tzolk’in or “ritual almanac” of 260 days, comprised of 20 symbolic day signs and a series of 13 numbers (13 x 20 = 260), plus..
- a solar calendar of 365 days, called the Haab in Yucatec Maya.
The Tzolk’in and the solar calendar were common to almost all peoples of Mesoamerica. They are still in use today among traditional peoples, especially the Tzolk’in; the ancient solar calendar is much more rare, but both of these calendrical factors are still used by the Ki’che’ Maya of highland Guatemala. The Tzolk’in forms the basis of much Mayan magic and ritual; it is a system of astrology as well as divination. The daysigns of the Tzolk’in comprise the essential myths and archetypes of ancient Mexico and the Mayan lands.
People such as the Maya, the Toltecs, the Aztecs and the Hopi all shared a concept which we might call “cycles of emergence.” According to this shared cultural view, the world has been created and destroyed a number of times. Each world the gods have brought into being has been created with the hope that humankind will worship the divine powers properly; more often than not, of course, the gods are disappointed. Their continuing attempts to create a perfect being, one who will honor the sacred, is the foundation of evolution. The Hopi say that humankind has been successively "emerging" through four different worlds. The world is always in a state of emergence, never static. It is constantly developing, and hence unstable. It must therefore be maintained. It is only through the prayers of human beings and their spiritual behavior that the world's equilibrium is made possible.
The idea of humankind's spiritual evolution lies at the heart of the history of the cosmos as the Maya understood it. Because each world carries with it the same eternal, recurring process, their view of the universe is circular, like that of other indigenous traditions. But the concept of continuing evolution also gives the Mesoamerican world view a linear quality, a sense of ongoing development. In Mayan thought, the linear and the circular world views are combined into what we might describe as a spiral, inherently circular but forever upward-moving. Indeed, the Hopi sometimes do refer to the “spiral of emergence.”
The so-called “end date” of December 21, 2012, that so many Westerners ask about, is based on the time-keeping system known as the Long Count, which was used to compute large cosmic and historical cycles. The Long Count endowed the Maya with a sense of cosmic vision that made them unique. Though all Mesoamerican civilizations made use of the Sacred Calendar, only the Classic Period Maya practiced the Long Count. Whether or not they invented it, they adapted it as their own and made it one of the foundation stones of their culture. In a way, it is a measure of their unique mathematical and philosophical gifts. The Great Cycle—that span of time which began in 3114 BCE and ends upon the much heralded event of December 21, 2012—is part of the Long Count. With the invention of the Great Cycle, the Maya were making a bold and powerful effort to mathematically quantify and define the cycles of world emergence.
Although the Maya and other Mesoamerican societies had a solar year of 365 days, the Long Count is based upon a “mathematical year” of 360 days, called a tun, which means “stone” in Mayan. 20 tuns was a k’atun, which means a “twenty stones.” 20 k’atuns constituted a bak’tun, signifying “a bundle of stones” and comprised of 400 tuns. 13 bak’tuns made up a Great Cycle, which adds up to 5,200 tuns and 260 k’atuns.
All Long Count dates contain the following elements, written in this order: the bak’tun, the k’atun, the tun, the winal or 20-day period, and the k’in or day. A Mayan date such as 9.12.2.0.16 (July 5, 674 AD) means that 9 bak’tuns, 12 k’atuns, 2 tuns, 0 winals, and 16 k’ins have passed since the creation date in 3114 BCE.
Those who perceive the end of the Great Cycle as a catastrophe or cataclysm may wish to note that the Maya conceived of epochs or ages that were much longer than the Great Cycle. A p’iktun was comprised of 8,000 tuns or 20 bak’tuns. A kalabtun was 160,000 tuns, and a kinchiltun was 3,200,000 tuns. The present p’iktun will end on October 13, 4772 AD, a date which was carved in the Temple of the Inscriptions at Palenque.
El Quetzal Issue 48 : 1 Kan / K'at | The Mayan Calendar Portal
www.maya-portal.net/newsletters/quetzal/round3_onekantrecenaCached
Jul 4: 1, Kan/K'at. Jul 5: 2, Chicchan/Kan. Jul 6: 3, Cimi/Kame. Jul 7: 4, Manik'/Kej. Jul 8: 5, Lamat/Q'anil. Jul 9: 6, Muluc/Toj. Jul 10: 7, Oc/Tz'i. Jul 11: 8 ...Mayan Majix - 1 - Seed (Kan)
www.mayanmajix.com/13day_kan_10.htmlCached
Mayan Majix - Learn about the Mayan Calendar, Mayan Astrology, Mayan Jewelry ... 1 Kan (Seed/Lizard) – Inherent potential, germination, dynamic emergence, ...Tzolkin: 13 Kan - Mayan Calendar
www.mayacalendar.org/mayan-horoscope.php?birthMonth=1...Cached
Mayan Horoscope 1.2.1928. mayacalendar.org. Tzolkin: 13 Kan. Long Count: 12.15.13.14.5. Kan symbolizes the power of the universe, the heat of Kan, the first ...Saturday, June 23, 2012
SUMMER TIME 2012
Wednesday, May 30, 2012
Posting South Fork Cherry Ramp In Roux of Crawfish, Etouffee or Gumbo, Soup or Stew
Like a good soup or stew, an etouffee, or a gumbo, differentiate in there
some room for a roux(also found spelled ru and rue)
This may not be a recipe for a chowder but to add more
ingredients, of to many or not enough of, there may be
plenty of ways combinations to mess up "a good chowder".
Once, you find one you wrote it down first, you got it.
From New York to California; this is about as narrowed down
as I can for reasons of time and seasons; the four seasons
and the in season; also avaiability; and style!
Pronounced Monongahelia; The word Monongalia is a Latinized version of the
Native American word Monongahela.
SERVING Side dish or Main Entree, just a cup,
(ps thats a fat bowl) the cajun spices can be modified
for lighter or sweeter,~ OVER ALL~, makin Onion/Fish
aroma/flavors elevate.....
...NOW THAT'S just the real ideal to this recipe, but not all
of it; and not even a gjist of the sum of it; and that might be,
just as it is to note: to be continue...
...to be a good one ...
... this gets it in there in the
reasonable sense!...,...
This LInk is Most Valuable Mystic Like Mountain Magical,
I found it straight up at end of this post, for linking a Keyword
search to results for "ramp stew recipes" see a link
at end of this post (not here at this point, tht's to confusing)
THis post is the recipe and all the links just help you pick
the ingredients;)i.e like the link below to Five Ways by the
http://www.seasonalchef.com/chefpage.htm
SEE DIRECT LINK TO THE SPECIFIC RESULT website below.!
......ADDED TO THE THE REASONABLE SENSE –FOR THE I.E AGAIN:
Or you can use them as the key ingredient in a recipe,
as in the following selection. The Ramps 'n' Taters andRamp Casserole recipes are ...
Crawfish, or craw fish, are crawdads....
...A Roux is a sauce base MORE than just a condenced version
more like an elixer for the soup or stew.
Ramp (how else the crawlfish gonna get in there?)...
Ramps are a onion spice...
..a good i.e. is this one from the Ramp Farm ....to introduce you to one of the most unique vegetable/herb in the world.
The RAMP (Allium Tricoccum) is a member of the more well known
onion and garlic family, but that is where it stops. ...
[excert continues...
...break/brake...
... to be; only where I see it applicable in this post's recipe:
first things first.
Where to find them.
Soup or Stew, for wonder condensed or constitute, keywords searched are hyperlinked
Also .gov image linked for understanding
some center localisation.
[Excerted fromWikiPedia's Soup or Stew", i.e gumbo :]
Stews have been made since ancient timesHerodotus says that the Scythians (8th to 4th centuries BC)"put the flesh into an animal's paunch, mix water with it, and boil it like that over the bone fire. The bones burn very well, and the paunch easily contains all the meat once it has been stripped off. In this way an ox, or any other sacrificial beast, is ingeniously made to boil itself."
Amazonian tribes used the shells of turtles as vessels, boiling the entrails of the turtle and various other ingredients in them.
LIKE RAW ONIONS , RAMPS CAN MAKE
YOUR EYES WATER...
WELL, THATS ABOUT IT, EXCEPT ONE FINALE
THING ABOUT THE WILD CRAYFISH IS ; UNLIKE IN MARKET,
THAT THERE IS WHILE GATHERING THEM UP FROM THE WILD,
A SOFTSHELL, or Soft Shell, State.
No peeling.
Five Ways to Use Ramps, also known as Wild Leeks
May 12, 2007 – Or you can use them as the key ingredient in a recipe, as in the following selection. The Ramps 'n' Taters and Ramp Casserole recipes are ...
some room for a roux(also found spelled ru and rue)
This may not be a recipe for a chowder but to add more
ingredients, of to many or not enough of, there may be
plenty of ways combinations to mess up "a good chowder".
Once, you find one you wrote it down first, you got it.
From New York to California; this is about as narrowed down
as I can for reasons of time and seasons; the four seasons
and the in season; also avaiability; and style!
Pronounced Monongahelia; The word Monongalia is a Latinized version of the
Native American word Monongahela.
SERVING Side dish or Main Entree, just a cup,
(ps thats a fat bowl) the cajun spices can be modified
for lighter or sweeter,~ OVER ALL~, makin Onion/Fish
aroma/flavors elevate.....
...NOW THAT'S just the real ideal to this recipe, but not all
of it; and not even a gjist of the sum of it; and that might be,
just as it is to note: to be continue...
...to be a good one ...
... this gets it in there in the
reasonable sense!...,...
This LInk is Most Valuable Mystic Like Mountain Magical,
I found it straight up at end of this post, for linking a Keyword
search to results for "ramp stew recipes" see a link
at end of this post (not here at this point, tht's to confusing)
THis post is the recipe and all the links just help you pick
the ingredients;)i.e like the link below to Five Ways by the
http://www.seasonalchef.com/chefpage.htm
SEE DIRECT LINK TO THE SPECIFIC RESULT website below.!
......ADDED TO THE THE REASONABLE SENSE –FOR THE I.E AGAIN:
Or you can use them as the key ingredient in a recipe,
as in the following selection. The Ramps 'n' Taters andRamp Casserole recipes are ...
Now for whether this recipe is a soup
or a stew; of crawfish, ramp, and roux.
or a stew; of crawfish, ramp, and roux.
...A Roux is a sauce base MORE than just a condenced version
more like an elixer for the soup or stew.
Ramp (how else the crawlfish gonna get in there?)...
Ramps are a onion spice...
..a good i.e. is this one from the Ramp Farm ....to introduce you to one of the most unique vegetable/herb in the world.
The RAMP (Allium Tricoccum) is a member of the more well known
onion and garlic family, but that is where it stops. ...
[excert continues...
...break/brake...
... to be; only where I see it applicable in this post's recipe:
first things first.
Where to find them.
Definition: A spicy and delicious Cajun stew traditionally made
with crawfish, vegetables and a dark roux. Étouffée is usually
served over rice. The word comes from the French étouffer,
which means to smother.Pronunciation: ay-too-FAY
with crawfish, vegetables and a dark roux. Étouffée is usually
served over rice. The word comes from the French étouffer,
which means to smother.Pronunciation: ay-too-FAY
Soup or Stew, for wonder condensed or constitute, keywords searched are hyperlinkedAlso .gov image linked for understanding
some center localisation.
Stews have been made since ancient timesHerodotus says that the Scythians (8th to 4th centuries BC)"put the flesh into an animal's paunch, mix water with it, and boil it like that over the bone fire. The bones burn very well, and the paunch easily contains all the meat once it has been stripped off. In this way an ox, or any other sacrificial beast, is ingeniously made to boil itself."
Amazonian tribes used the shells of turtles as vessels, boiling the entrails of the turtle and various other ingredients in them.
Other cultures used the shells of large mollusks (clams etc.)
to boil foods in.[citation needed] There is archaeological evidence
of these practices going back 8,000 years or more. ....
[{end excert WikiPedia Stew]
..The Ramp Farmhttp://rampfarm.com/
to boil foods in.[citation needed] There is archaeological evidence
of these practices going back 8,000 years or more. ....
[{end excert WikiPedia Stew]
..The Ramp Farmhttp://rampfarm.com/
he RAMP is characterized by having leaves about 10 inches long
and 2 inches wide. The slender stem makes its way down to a white
bulb that is about one-half inch around. The use of the ramps are
limited only to ones imagination.
and 2 inches wide. The slender stem makes its way down to a white
bulb that is about one-half inch around. The use of the ramps are
limited only to ones imagination.
Fresh Ramps--They are harvested at their peak of maturity and when prepared is a gourmets delight.
Ramp Seeds--This is a thrifty way to grow your own ramps.
Ramp Bulbs--These are ideal for the gardener that can't wait to have instant ramps.
Okay, find your own base for your basis of stew or soup and continue from there
here is one page i found of many recipes
Gumbo Recipes, Soup Recipes, and Chowder Recipeshere is one page i found of many recipes
LIKE RAW ONIONS , RAMPS CAN MAKE
YOUR EYES WATER...
WELL, THATS ABOUT IT, EXCEPT ONE FINALE
THING ABOUT THE WILD CRAYFISH IS ; UNLIKE IN MARKET,
THAT THERE IS WHILE GATHERING THEM UP FROM THE WILD,
A SOFTSHELL, or Soft Shell, State.
No peeling.
Étouffée - Wikipedia, the free encyclopedia
en.wikipedia.org/wiki/ÉtoufféeÉtouffée is typically served over rice and is made with a roux. In the case of the Creole version of Crawfish Étouffée, it is made with a blonde or brown roux.What's the difference between gumbo, etouffee and jambalaya ...
answers.yahoo.com › ... › Food & Drink › Cooking & Recipes3 answers - May 26, 2006Gumbo is a soup made with rue (throw in whatever you have--chicken, sausage, seafood). You serve gumbo over rice. Etouffee is a thick sauce ...How to know how much roux to make? - 4 answers - Nov 3, 2010Can someone tell me how to make a gumbo rue? - 5 answers - Apr 26, 2008More results from answers.yahoo.com »
Hallel :Lit. praise G-d. Psalms 113-118, in praise of G-d, which are recited on certain holidays. See Jewish Liturgy.
Difference Between Gumbo & Etouffee | eHow.com
www.ehow.com › RecipesDifference Between Gumbo & Etouffee. ... Two hallmarks of these cuisines are gumbo, a hearty soup, and etouffee, a stew of ... How to Prepare a Rue for Soups ...
How to Make the Base Roux for Gumbo | eHow.com
www.ehow.com › RecipesHow to Make the Base Roux for Gumbo. To make a large pot of gumbo, you'll need a lot of roux. You can always store the leftover in the freezer for the next ...
Five Ways to Use Ramps, also known as Wild Leeks
www.seasonalchef.com/recipe0507a.htm
Monday, May 28, 2012
Kate Middleton vs. Pippa Middleton — Fashion Faceoff | The Thread on omg! - Yahoo! omg!
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Personal message: Rowdy in blue; welcoming the color and shade, not enough to typecast out of order; fitting occasion in style and statements bonds, boundaries, meaning, sentiment or purpose. Pi Phi; the rose pedals could drape a little further and the rich pastel pink leaves subtle room for the blend of colors ornamentally with the lucky charm; opal possibly?
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