Wednesday, October 10, 2012

October 10th, 10:10 And so many seconds, 2012

A MOMENT, A GO.
5 Min. Mark by 10:16; the time of day and the time it was by the time I could start up this post; editing that in again, to be at 5 minutes and so many seconds after 10:10 and so many seconds.

On "the Table" and "As Reported".

The words may escape me at times. yet to shed some light on.
And Boldly , I print to say.

October 10, 2012 : The whole Day(edited 4:21pm...)Sunrise to Sunset, dusk to dawn, and till Sunrise October 11

Astronomic :
The transit of the day.(edited 4:22pm...)

Sun conjunction Sun, , October 9th, at 02:44

Astrologic : The
Activity period
From 8 October 2012 until 10 October 2012


ABOUT THE TIME AND DATE
U.S. Naval Observatory
http://aa.usno.navy.mil/data/
Astronomical Applications Department ...

The Maya Calendar stufff...
..."Kan" Thats what was written about on this original date,
last we checked in 1962. And if thats the same as a birthday return,
of  how my next is 4/3/2013
and what also could be 12/21/2012

(EDIT NOW TO SEND 4:07PM...
GOALS

..think Im going to call my friend _____(first edit, edited out),
... fathom the more mystic stories to ballance with data; and this
of astrononmy and astrology current from a more knowledgable astrologer, with
scriptures and reasonings from a more formal clergy...
..and maybe get a burrito tomorrow.
Church dinner tonight at 5:30 to 8:30)(first edit error)(missed that one)
(first edit meant)
(The first sounds of the morning and the first words I hear,
I did not expect....
... Just opening my eyes and thinking to slap a little water in my face.
"Darling"!
{ I hear your voice!}
"It's your birthday!"
A NICE FUN (NOT TO LAUGH) BIRTHDAY
THANK YOU!

FUNNY, when that is simply LIKE FUN, it is not a laugh;
IT IS A nice feeling when it arives in a more welcomed sense
than one could, or was, in fathoming, of expectations.
 Some unexpected GOOD, or GLADNESS.
THANK YOU FOR MAKING ME FEEL IT!
{ It s just A WORD, but it rings well from you!}
{Gladdened me!}
{The spirit and meaning you bring is always prevelent and deere.}
All The Friends, they also echoe in this, and of You, as I say, THIS - I AM SURE!
Yes to you, yet to them also I write;
for they too can recognise this of you!
And THEY ARE THIS deere to you; YOU ARE TO THEM SO!!
Parenthasyze!
{EDITITED BRACKETS to EMPHYTHYGHZ}
I am not in control of this feeling and its getting bigger, and
i have no idea how this day might progress...
...so I gotta get my shttt together fast for all

OKAY,
Anonymous
i WANT TO WRITE AS MUCH AS i CAN BY 2PM , to get this portion out to you...
..so later I will edit in more.)


A NICE FUN (NOT TO LAUGH) BIRTHDAY
FUNNY
Abouit all the star watching and eclipses and New Moons
The anomallies of the sky that I had miscalculated, and told others...
It reminds me of the crow that I could hear but never see,
Then one day I saw a dove at the same time
I hesitate to think it was the same place the sound came from..
..turned out it was; and on that day I had confirmed
a stranger was passing by then at that very moment.
Quickly I spoke up, as I saw the expression on the strangers face
since he had seen it, and heard it; just like I tjust told you!
So I said, as I looked at the dove instead of the stranger
Hey Dove, you're not a Crow.
I heared it regualarly for a couple months, and saw it flying arround
its still close by.
But one day in the park by the Library Park, I heard a Rooster!
When I saw in the  nest it was A DOVE!
FUNNY
GUESSE WHO JUST FLEW IN THEN
The other dove, and making it's crow sound.

Somethings Some  Times, you just can't tell


(10:37 editing this in here now):
(To think sometimes that with just a little planning, with a little rehersal, with at least a little thought into some streams of what may be a signifigant, important, appreciated, adohred, admired; and "oh" as this vocabulary continues, the language, the vibrations, all darling of awe; and harmony, in harmony; and of that, harmoniously the whole and fabric layers, participant participles of affect and affection and effect; for lack of a better word/no~!~strike~that~; for the abundance of a better word:
LOVE! ~~ Darling; just so, yes, indeed!)
(1:34 editing in this here now; {I fell aslleep, for a slite nap}) (:) (To add all the words that best describe, and all the words I would like to convey...)(...and of all the words I may just not find) (and hoping the ones I do make sense)(and are the right words)(and spelled right)
THANK YOU FOR MAKING ME FEEL LOVED
I:40pm : It may take me awhile to get each out my thanks.
All along thats all I really had to say.
So I will say it more directly: Thanks Alll!
Again,
Thankyou To:
__________ You All!
______From:
__________ Me!
I really thought a while before as the day approched:
...To have a cook out again this year and invite ALL!
...To cook Out this year and whoever, almostly,  was around would be welcomed
and again this year I 'ld share!
Now I don't recall if that was last year or the year before!
I didn't expect to find instead, from many, the many, even any, of me that cared.
Thanks for showing it every day.
Tolerating me too, now and then... )(end edit)
Sun and Moon Data for One Day

The following information is provided for Phoenix, Maricopa County, Arizona (longitude W112.1, latitude N33.5):
Wednesday
10 October 2012 Mountain Standard Time

SUN
Begin civil twilight 6:05 a.m.
Sunrise 6:30 a.m.
Sun transit 12:15 p.m.
Sunset 6:00 p.m.
End civil twilight 6:25 p.m.

MOON
Moonset 2:15 p.m. on preceding day
Moonrise 1:25 a.m.
Moon transit 8:12 a.m.
Moonset 2:52 p.m.
Moonrise 2:25 a.m. on following day

Phase of the Moon on 10 October: waning crescent with 26% of the Moon's visible disk illuminated.
Last quarter Moon on 8 October 2012 at 12:34 a.m. Mountain Standard Time

Aztec and Maya Calendar
Did you know?
The Aztec, Maya and most other mesoamerican people used the same 260-day calendar with an identical correlation. So the Aztec date 1-Cipactli corresponds to 1-Imix for the Maya, etcetera.
Links to Month: January February March April May June July August September October November December Day: Year: Gregorian calendarJulian calendar

In the tonalpohualli,
the sacred Aztec calendar,
this day (Wednesday, October 10, 2012) is:


Tonalli:
day Trecena:
13-day period Xihuitl:
solar year 10 - Tochtli (rabbit) 1 - Quiahuitl (rain) 1 - Calli (house)

Yoaltecuhtli:
Lord of the Night Xiuhpohualli:

365-day calendar Long Count: (Mayan calendar)
Tlazolteotl 5 - Izcalli (I) 12.19.19.14.8

The significance of this day:
Day Tochtli (Rabbit) is governed by Mayahuel, Goddess of the Maguey and of Fertility, as its provider of tonalli (Shadow Soul) life energy. Tochtli is a day of self-sacrifice and service to something greater than oneself. It signifies the religious attitude which holds everything sacred and results in experiences of self-transcendence. It is a mystical day, associated by the passages of the moon. It is a good day for communing with nature and spirit, a bad day for acting against others.

The thirteen day period (trecena) that starts with day 1-Quiahuitl (Rain) is ruled by Tlaloc, He Who Makes Things Sprout, god of rain, lightning and thunder. This trecena represents a time of alternating drought and flood. There is either not enough or too much. It is a time of hardship and suffering. The rainmaker stands alone atop the mountain, holding firesticks and a medicine bundle: help will be offered but may not be accepted. Some will have prepared for this time but not enough to care for everyone in need. These are good days to pursue solitude and learning; bad days to count on others.
http://www.azteccalendar.com/


Oh and of KAN ...
FROM THE FIRST RESULT BELOW I CHOSE TO ADD THERE TEXT HERE:
http://www.maya-portal.net/calendar :
At its most basic and fundamental level, the Mesoamerican, or Mayan, Calendar is made up of:
  • the Tzolk’in or “ritual almanac” of 260 days, comprised of 20 symbolic day signs and a series of 13 numbers (13 x 20 = 260), plus..
  • a solar calendar of 365 days, called the Haab in Yucatec Maya.
The Tzolk’in and the Haab interlock and intermesh with one another like cogs in a wheel. The same combination of numbered days in the Tzolk’in and the Haab (for example, 13 Akbal in the Tzolk’in and 10 Yaxkin in the Haab) will re-occur once every 52 years. This 52-year cycle is known as a Calendar Round.
The Tzolk’in and the solar calendar were common to almost all peoples of Mesoamerica. They are still in use today among traditional peoples, especially the Tzolk’in; the ancient solar calendar is much more rare, but both of these calendrical factors are still used by the Ki’che’ Maya of highland Guatemala. The Tzolk’in forms the basis of much Mayan magic and ritual; it is a system of astrology as well as divination. The daysigns of the Tzolk’in comprise the essential myths and archetypes of ancient Mexico and the Mayan lands.
People such as the Maya, the Toltecs, the Aztecs and the Hopi all shared a concept which we might call “cycles of emergence.” According to this shared cultural view, the world has been created and destroyed a number of times. Each world the gods have brought into being has been created with the hope that humankind will worship the divine powers properly; more often than not, of course, the gods are disappointed. Their continuing attempts to create a perfect being, one who will honor the sacred, is the foundation of evolution. The Hopi say that humankind has been successively "emerging" through four different worlds. The world is always in a state of emergence, never static. It is constantly developing, and hence unstable. It must therefore be maintained. It is only through the prayers of human beings and their spiritual behavior that the world's equilibrium is made possible.
The idea of humankind's spiritual evolution lies at the heart of the history of the cosmos as the Maya understood it. Because each world carries with it the same eternal, recurring process, their view of the universe is circular, like that of other indigenous traditions. But the concept of continuing evolution also gives the Mesoamerican world view a linear quality, a sense of ongoing development. In Mayan thought, the linear and the circular world views are combined into what we might describe as a spiral, inherently circular but forever upward-moving. Indeed, the Hopi sometimes do refer to the “spiral of emergence.”
The so-called “end date” of December 21, 2012, that so many Westerners ask about, is based on the time-keeping system known as the Long Count, which was used to compute large cosmic and historical cycles. The Long Count endowed the Maya with a sense of cosmic vision that made them unique. Though all Mesoamerican civilizations made use of the Sacred Calendar, only the Classic Period Maya practiced the Long Count. Whether or not they invented it, they adapted it as their own and made it one of the foundation stones of their culture. In a way, it is a measure of their unique mathematical and philosophical gifts. The Great Cycle—that span of time which began in 3114 BCE and ends upon the much heralded event of December 21, 2012—is part of the Long Count. With the invention of the Great Cycle, the Maya were making a bold and powerful effort to mathematically quantify and define the cycles of world emergence.
Although the Maya and other Mesoamerican societies had a solar year of 365 days, the Long Count is based upon a “mathematical year” of 360 days, called a tun, which means “stone” in Mayan. 20 tuns was a k’atun, which means a “twenty stones.” 20 k’atuns constituted a bak’tun, signifying “a bundle of stones” and comprised of 400 tuns. 13 bak’tuns made up a Great Cycle, which adds up to 5,200 tuns and 260 k’atuns.
All Long Count dates contain the following elements, written in this order: the bak’tun, the k’atun, the tun, the winal or 20-day period, and the k’in or day. A Mayan date such as 9.12.2.0.16 (July 5, 674 AD) means that 9 bak’tuns, 12 k’atuns, 2 tuns, 0 winals, and 16 k’ins have passed since the creation date in 3114 BCE.
Those who perceive the end of the Great Cycle as a catastrophe or cataclysm may wish to note that the Maya conceived of epochs or ages that were much longer than the Great Cycle. A p’iktun was comprised of 8,000 tuns or 20 bak’tuns. A kalabtun was 160,000 tuns, and a kinchiltun was 3,200,000 tuns. The present p’iktun will end on October 13, 4772 AD, a date which was carved in the Temple of the Inscriptions at Palenque.

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